1 It came to pass also, that seven brethren with their mother were taken, and compelled by the king against the law to taste swine's flesh, and were tormented with scourges and whips.

1 Contigit autem et septem fratres una cum matre sua apprehensos compelli a rege edere contra fas carnes porcinas, flagris et taureis cruciatos.

2 But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to transgress the laws of our fathers.

2 Unus autem ex illis, qui erat primus, sic ait: Quid quæris, et quid vis discere a nobis? parati sumus mori, magis quam patrias Dei leges prævaricari.

3 Then the king, being in a rage, commanded pans and caldrons to be made hot:

3 Iratus itaque rex, jussit sartagines et ollas æneas succendi: quibus statim succensis,

4 Which forthwith being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on.

4 jussit ei qui prior fuerat locutus amputari linguam, et cute capitis abstracta, summas quoque manus et pedes ei præscindi, ceteris ejus fratribus et matre inspicientibus.

5 Now when he was thus maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be fried in the pan: and as the vapour of the pan was for a good space dispersed, they exhorted one another with the mother to die manfully, saying thus,

5 Et cum jam per omnia inutilis factus esset, jussit ignem admoveri, et adhuc spirantem torreri in sartagine: in qua cum diu cruciaretur, ceteri una cum matre invicem se hortabantur mori fortiter,

6 The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants.

6 dicentes: Dominus Deus aspiciet veritatem, et consolabitur in nobis, quemadmodum in protestatione cantici declaravit Moyses: Et in servis suis consolabitur.

7 So when the first was dead after this manner, they brought the second to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him, Wilt thou eat, before thou be punished throughout every member of thy body?

7 ¶ Mortuo itaque illo primo hoc modo, sequentem deducebant ad illudendum: et cute capitis ejus cum capillis abstracta, interrogabant si manducaret, priusquam toto corpore per membra singula puniretur.

8 But he answered in his own language, and said, No. Wherefore he also received the next torment in order, as the former did.

8 At ille respondens patria voce, dixit: Non faciam. Propter quod et iste, sequenti loco, primi tormenta suscepit:

9 And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.

9 et in ultimo spiritu constitutus, sic ait: Tu quidem scelestissime in præsenti vita nos perdis: sed Rex mundi defunctos nos pro suis legibus in æternæ vitæ resurrectione suscitabit.

10 After him was the third made a mocking stock: and when he was required, he put out his tongue, and that right soon, holding forth his hands manfully,

10 ¶ Post hunc tertius illuditur, et linguam postulatus cito protulit, et manus constanter extendit:

11 And said courageously, These I had from heaven; and for his laws I despise them; and from him I hope to receive them again.

11 et cum fiducia ait: E cælo ista possideo, sed propter Dei leges nunc hæc ipsa despicio, quoniam ab ipso me ea recepturum spero:

12 Insomuch that the king, and they that were with him, marvelled at the young man's courage, for that he nothing regarded the pains.

12 ita ut rex, et qui cum ipso erant, mirarentur adolescentis animum, quod tamquam nihilum duceret cruciatus.

13 Now when this man was dead also, they tormented and mangled the fourth in like manner.

13 Et hoc ita defuncto, quartum vexabant similiter torquentes.

14 So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.

14 Et cum jam esset ad mortem, sic ait: Potius est ab hominibus morti datos spem exspectare a Deo, iterum ab ipso resuscitandos: tibi enim resurrectio ad vitam non erit.

15 Afterward they brought the fifth also, and mangled him.

15 Et cum admovissent quintum, vexabant eum. At ille respiciens in eum,

16 Then looked he unto the king, and said, Thou hast power over men, thou art corruptible, thou doest what thou wilt; yet think not that our nation is forsaken of God;

16 dixit: Potestatem inter homines habens, cum sis corruptibilis, facis quod vis: noli autem putare genus nostrum a Deo esse derelictum:

17 But abide a while, and behold his great power, how he will torment thee and thy seed.

17 tu autem patienter sustine, et videbis magnam potestatem ipsius, qualiter te et semen tuum torquebit.

18 After him also they brought the sixth, who being ready to die said, Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God: therefore marvellous things are done unto us.

18 Post hunc ducebant sextum, et is, mori incipiens, sic ait: Noli frustra errare: nos enim propter nosmetipsos hæc patimur, peccantes in Deum nostrum, et digna admiratione facta sunt in nobis:

19 But think not thou, that takest in hand to strive against God, that thou shalt escape unpunished.

19 tu autem ne existimes tibi impune futurum, quod contra Deum pugnare tentaveris.

20 But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope that she had in the Lord.

20 ¶ Supra modum autem mater mirabilis, et bonorum memoria digna, quæ pereuntes septem filios sub unius diei tempore conspiciens, bono animo ferebat propter spem quam in Deum habebat:

21 Yea, she exhorted every one of them in her own language, filled with courageous spirits; and stirring up her womanish thoughts with a manly stomach, she said unto them,

21 singulos illorum hortabatur voce patria fortiter, repleta sapientia: et, femineæ cogitationi masculinum animum inserens,

22 I cannot tell how ye came into my womb; for I neither gave you breath nor life, neither was it I that formed the members of every one of you;

22 dixit ad eos: Nescio qualiter in utero meo apparuistis, neque enim ego spiritum et animam donavi vobis et vitam, et singulorum membra non ego ipsa compegi:

23 But doubtless the Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own selves for his laws' sake.

23 sed enim mundi Creator, qui formavit hominis nativitatem, quique omnium invenit originem, et spiritum vobis iterum cum misericordia reddet et vitam, sicut nunc vosmetipsos despicitis propter leges ejus.

24 Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.

24 ¶ Antiochus autem, contemni se arbitratus, simul et exprobrantis voce despecta, cum adhuc adolescentior superesset, non solum verbis hortabatur, sed et cum juramento affirmabat se divitem et beatum facturum, et translatum a patriis legibus amicum habiturum, et res necessarias ei præbiturum.

25 But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.

25 Sed ad hæc cum adolescens nequaquam inclinaretur, vocavit rex matrem, et suadebat ei ut adolescenti fieret in salutem.

26 And when he had exhorted her with many words, she promised him that she would counsel her son.

26 Cum autem multis eam verbis esset hortatus, promisit suasurum se filio suo.

27 But she bowing herself toward him, laughing the cruel tyrant to scorn, spake in her country language on this manner; O my son, have pity upon me that bare thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age, and endured the troubles of education.

27 Itaque inclinata ad illum, irridens crudelem tyrannum, ait patria voce: Fili mi, miserere mei, quæ te in utero novem mensibus portavi, et lac triennio dedi et alui, et in ætatem istam perduxi.

28 I beseech thee, my son, look upon the heaven and the earth, and all that is therein, and consider that God made them of things that were not; and so was mankind made likewise.

28 Peto, nate, ut aspicias ad cælum et terram, et ad omnia quæ in eis sunt, et intelligas quia ex nihilo fecit illa Deus, et hominum genus:

29 Fear not this tormentor, but, being worthy of thy brethren, take thy death, that I may receive thee again in mercy with thy brethren.

29 ita fiet, ut non timeas carnificem istum, sed dignus fratribus tuis effectus particeps, suscipe mortem, ut in illa miseratione cum fratribus tuis te recipiam.

30 Whiles she was yet speaking these words, the young man said, Whom wait ye for? I will not obey the king's commandment: but I will obey the commandment of the law that was given unto our fathers by Moses.

30 Cum hæc illa adhuc diceret, ait adolescens: Quem sustinetis? non obedio præcepto regis, sed præcepto legis, quæ data est nobis per Moysen.

31 And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God.

31 Tu vero, qui inventor omnis malitiæ factus es in Hebræos, non effugies manum Dei.

32 For we suffer because of our sins.

32 Nos enim pro peccatis nostris hæc patimur.

33 And though the living Lord be angry with us a little while for our chastening and correction, yet shall he be at one again with his servants.

33 Et si nobis propter increpationem et correptionem Dominus Deus noster modicum iratus est: sed iterum reconciliabitur servis suis.

34 But thou, O godless man, and of all other most wicked, be not lifted up without a cause, nor puffed up with uncertain hopes, lifting up thy hand against the servants of God:

34 Tu autem, o sceleste, et omnium hominum flagitiosissime, noli frustra extolli vanis spebus in servos ejus inflammatus:

35 For thou hast not yet escaped the judgment of Almighty God, who seeth all things.

35 nondum enim omnipotentis Dei, et omnia inspicientis, judicium effugisti.

36 For our brethren, who now have suffered a short pain, are dead under God's covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.

36 Nam fratres mei, modico nunc dolore sustentato, sub testamento æternæ vitæ effecti sunt: tu vero judicio Dei justas superbiæ tuæ pœnas exsolves.

37 But I, as my brethren, offer up my body and life for the laws of our fathers, beseeching God that he would speedily be merciful unto our nation; and that thou by torments and plagues mayest confess, that he alone is God;

37 Ego autem, sicut fratres mei, animam et corpus meum trado pro patriis legibus, invocans Deum maturius genti nostræ propitium fieri, teque cum tormentis et verberibus confiteri quod ipse est Deus solus.

38 And that in me and my brethren the wrath of the Almighty, which is justly brought upon all our nation, may cease.

38 In me vero et in fratribus meis desinet Omnipotentis ira, quæ super omne genus nostrum juste superducta est.

39 Then the king, being in a rage, handled him worse than all the rest, and took it grievously that he was mocked.

39 ¶ Tunc rex accensus ira in hunc, super omnes crudelius desævit, indigne ferens se derisum.

40 So this man died undefiled, and put his whole trust in the Lord.

40 Et hic itaque mundus obiit, per omnia in Domino confidens.

41 Last of all after the sons the mother died.

41 Novissime autem post filios, et mater consumpta est.

42 Let this be enough now to have spoken concerning the idolatrous feasts, and the extreme tortures.

42 Igitur de sacrificiis et de nimiis crudelitatibus satis dictum est.