1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

1 Sapientia hominis lucet in vultu ejus,
et potentissimus faciem illius commutabit.

2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.

2 Ego os regis observo,
et præcepta juramenti Dei.

3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

3 Ne festines recedere a facie ejus,
neque permaneas in opere malo:
quia omne quod voluerit faciet.

4 Where the word of a king is, there is power: and who may say unto him, What doest thou?

4 Et sermo illius potestate plenus est,
nec dicere ei quisquam potest: Quare ita facis?

5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

5 Qui custodit præceptum non experietur quidquam mali.
Tempus et responsionem cor sapientis intelligit.

6 ¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

6 Omni negotio tempus est, et opportunitas:
et multa hominis afflictio,

7 For he knoweth not that which shall be: for who can tell him when it shall be?

7 quia ignorat præterita,
et futura nullo scire potest nuntio.

8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

8 Non est in hominis potestate prohibere spiritum,
nec habet potestatem in die mortis:
nec sinitur quiescere ingruente bello,
neque salvabit impietas impium.

9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

9 ¶ Omnia hæc consideravi,
et dedi cor meum in cunctis operibus quæ fiunt sub sole.
Interdum dominatur homo homini in malum suum.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

10 Vidi impios sepultos,
qui etiam cum adhuc viverent
in loco sancto erant,
et laudabantur in civitate
quasi justorum operum.
Sed et hoc vanitas est.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

11 Etenim quia non profertur cito contra malos sententia,
absque timore ullo
filii hominum perpetrant mala.

12 ¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

12 Attamen peccator ex eo quod centies facit malum,
et per patientiam sustentatur;
ego cognovi quod erit bonum timentibus Deum,
qui verentur faciem ejus.

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

13 Non sit bonum impio,
nec prolongentur dies ejus,
sed quasi umbra transeant qui non timent faciem Domini.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

14 Est et alia vanitas quæ fit super terram:
sunt justi quibus mala proveniunt
quasi opera egerint impiorum:
et sunt impii qui ita securi sunt
quasi justorum facta habeant.
Sed et hoc vanissimum judico.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

15 Laudavi igitur lætitiam;
quod non esset homini bonum sub sole,
nisi quod comederet, et biberet, atque gauderet,
et hoc solum secum auferret de labore suo,
in diebus vitæ suæ quos dedit ei Deus sub sole.

16 ¶ When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

16 Et apposui cor meum ut scirem sapientiam,
et intelligerem distentionem quæ versatur in terra.
Est homo qui diebus et noctibus somnum non capit oculis.

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

17 Et intellexi quod omnium operum Dei
nullam possit homo invenire rationem
eorum quæ fiunt sub sole;
et quanto plus laboraverit ad quærendum,
tanto minus inveniat:
etiam si dixerit sapiens se nosse, non poterit reperire.